The Dark Ages
This
has not been a good week for Scottish football nor indeed Scottish society. The
ignorance and bigotry which scars the footballing rivalry of the country’s two
biggest football clubs has dragged the game through the gutter again. Steve
Clarke, the manager of Kilmarnock, was subjected to sectarian abuse at Ibrox
during his side’s Scottish Cup tie and said during a somewhat emotional press
conference after the match…
"When I was approached by Rangers
about taking over the job here I was assured that 'we don't have that in the
west of Scotland any more. It's gone. They can call me a bastard or a wanker.
No problem, thanks, guys. But to call me a Fenian bastard, come on. Where are
we living in, the Dark Ages? They are not allowed to call my assistant a black bastard
but they can call me a Fenian bastard. What are we doing in Scotland? I wake up
every morning and thank Chelsea for coming and taking me away from the west of
Scotland because my children don't understand this. Thankfully when I go down
there my children, my grandchildren don't have to worry about this."
Clarke
has been refreshingly honest and direct since returning to Scotland and has had
the balls to hold a mirror up to the unacceptable face of Scottish football and
ask us what we see. The events at Ibrox may have been depressingly predictable but
nonetheless we owe Clarke a debt of gratitude for saying; hold on, what are we
doing here? Is this being accepted as normal in 2019? It is deplorable that Keith Downie of Sky
Sports reported his statement as an ‘astonishing
rant,’ when in reality it was a brave man calling out bigotry.
Reaction
to events at Ibrox also came in depressingly predictable form as a storm of ‘whataboutery’ on social media drowned
out the voices calling for change. It was, according to some, the fault of
everyone from the SFA to the police and of course the denominational school
system. In reality it is the personal responsibility of every single adult who
engages in bigoted chanting. Every large football club has its share of fools
and knaves following it and the club I hold dear is no different. There is no
moral high ground from which to pour scorn on the bigots at Ibrox when some in
the Celtic support behaved in a similar manner towards Kris Boyd at Rugby Park.
I know this makes for uncomfortable reading to the vast majority of decent
Celtic supporters who don’t engage in such chants but it has to be said, it was
and remains hypocritical to engage in the very thing you claim to despise in
others. There are very real issues about historical and current prejudice
Catholics have had to deal with in Scotland but the moronic minority among the
Celtic support give a cheap and easy get out of jail card to those in the media
who like to say it’s both sides of the coin; both as bad as each other and thus
avoid tackling head on the anti-Irish and anti-Catholic prejudice which still
lingers in the dark corners of our society.
Catholic
Schools, as usual, were held up by some as the reason for prejudice in Scottish
society despite no evidence whatsoever that this is the case. Anti-Catholic
prejudice in Scotland is centuries old and existed long before Catholic schools
did. I did my final thesis at University many years ago on the subject of
denominational schools in Scotland and interviewed people as wide ranging as Cardinal
Winning and Jack Ramsay the then Secretary of the Grand Orange Lodge of
Scotland. My historical research explored incidents such as the Gordon riots of
1780 when Parliament sought to reduce the level of official prejudice against
Catholics set out in the Penal laws. This led to serious rioting by anti-Catholic
mobs in London which soon spread to Edinburgh and Glasgow. Such was the fury of
the mobs seeking to halt the lessening of Penal laws against Catholics that one
historian spoke of events in Edinburgh with the following words...
‘From Bishop George Hay we have eyewitness accounts of the
disturbances in Edinburgh in early February 1779, written a week later. He
begins by saying that Roman Catholics had been forced to stay indoors as their
appearance in the streets of Edinburgh would be met with calls of ‘Here is a
papist, there is a papist, knock him down, shoot him. The mob soon returned to Bishop
Hay’s new property in Trunk’s Close. They attacked the outer door with stones
and hammers. They forced the doors and in a moment the house was full of
rioters. Using stones and hatchets, they began breaking all the doors,
cupboards and drawers. By now a huge crowd had surrounded the house and all its
approaches. The cry went up to set fire to it immediately. Straw, tar barrels
and other combustible materials were placed in all parts of the house. Before
10 o’clock that night, the whole house and most of the furniture, which
belonged to the five families that lived there, was reduced to ashes. The mob
expressed their delight with shouts of glee—their only regret being that they
did not have one of the priests to throw into the flames.’
All
of this was going on in Edinburgh long before Catholic school existed in any
real form in Scotland. One historian noted that in 1790 there were just 39 recorded
Catholics in Glasgow while simultaneously there were 43 anti-Catholic
societies! The Orange Institution was introduced to Scotland by soldiers
returning from fighting in the 1798 Irish Rebellion and found a fertile soil in
which to grow. It is long past its peak but still offers a focal point for
bigots despite their protestations to the contrary. I could continue in this
vein but the point was to demonstrate that historically and indisputably anti-Catholic
prejudice in Scotland far outdates Catholic Schools. Indeed in post reformation
Scotland barely 1% of the population held onto the old faith and that was only
changed by the arrival of thousands of Irish migrants in the years after An
Gorta Mor.
It
is also a matter of historical record that the success of the new ‘Irish’ club
Celtic in late Victorian times led many in Scotland to lament which Scottish club would put the ‘Irishmen’
in their place. Celtic’s strong links to Ireland and Catholicism touched a raw
nerve for some in Scottish society and the club suffered prejudice from the start.
Indeed their inspiration Hibernian FC, were denied entry to the Scottish game
initially on the grounds that they weren’t a ‘Scottish club but an Irish one.’ As it transpired Rangers grew to
be the main challengers to Celtic and around them gathered many decent
supporters but also many who saw the club as a bastion of Protestantism and
Unionism. Thus was born one of sport’s most eager and bitterly contested
rivalries. Celtic had from earliest times played a mixed team but in the years
after World War One Rangers avoided signing Catholic players. This situation
continued until 1989 when Mo Johnstone joined Rangers in the Souness era.
Scottish society and indeed the League and SFA should have had the moral
courage to challenge Rangers on this blatant bigotry but instead they ignored
it and in doing so gave it tacit approval. In discriminating in this manner,
Rangers were mirroring what went on in other spheres of Scottish life at the
time but it soon became a millstone around their necks as once the club
attracted the more strident bigots to their support, it became impossible to
get rid of them when more liberal days dawned.
The Church of Scotland debated the expulsion of Irish Catholics from Scotland in the 1920s and by the 1930s serious rioting occurred in Edinburgh when a Catholic Eucharistic
Conference was being held in the city. Priests were assaulted and Catholic churches
vandalised before the Provost sent in the Police to break a few heads and make
arrests. He said at the time…
‘The sectarian
spirit is a heady thing and some people seem to have lost their moral and
mental balance over this subject. Every honest minded British citizen deplores
Jew baiting in Nazi Germany, we want no baiting of Roman Catholics here.
There is enough ill will in the world, even in our own country, without
adding the fires of religious fanaticism to it.’
Nothing
occurs in a vacuum and the situation we find ourselves in today is simply the next
phase of a deep rooted problem that is, despite all the chatter, receding with
every passing year. Many of those posturing and chanting at football matches
are not particularly religious rather they are engaging in tribalism and empty
gestures. A more dangerous minority does exist though and the sort of virulent
hatred they have been taught needs to be rooted out. Education is part of the
answer but when this fails the full force of the law should be brought to bear
on those who go too far. Some zealots may be beyond redemption but the new
generation must be taught a better way.
It
is the task of everyone involved in Scottish football to help educate those who
behave poorly at football matches to see that they not only damage the game but
also the reputation of the clubs they claim to love. I accept that everyone has
the right to believe in whatever political or religious ideology they want but there
should be no scope for the expression of hatred or bigotry in a public arena
like a football stadium. If it does rear its ugly head then the sporting and
governmental authorities have a duty to act. For far too long we have accepted
behaviour in football grounds which would be considered out of order anywhere
else. I’m all for rivalry and passion at football but I’m also for leaving the politics,
prejudice and other baggage at the door. We can be so much better than this. It’s
up to the decent fans at all clubs to speak up and tell the bigots and racists
that they belong in the dustbin of history.
Steve
Clarke held up a mirror to the face of Scottish football and it wasn’t a pretty
sight. We can wring our hands and then when things die down allow it all to go
on as before or we can try to be an influence for change in our society and
tell the bigots their time is up.
It’s
better to light a candle than curse the darkness.
Serious question / view being sought Tirnaog: I, like Steve Clarke, moved to southern England in my early 20s (30+ years ago), where I have always been grateful that my three children did not have to encounter the bigotry and sectarianism that I did in both my private and work life. We grew up with the term 'DOB', an offensive term aimed at a non-religious group of people (albeit their members may be 'Christian') who it would appear by their actions that they have a hatred for Roman Catholics. Accordingly, in your opinion can the aforementioned term be classed as sectarian? As I say, an honest question so that I have an answer for the 'Rangers (sic) are my favourite Scottish team' Englanders, when they say "You lot are just as bad"!
ReplyDeleteHi Anton, language is a powerful tool and the people who use it know what they mean. Orangeism is peopled exclusively by people of the Reformed faith (Lapsed or not) to call someone a 'DOB' will be perceived by them as an attack on their faith & beliefs. Perception is all though & I know folk who think 'DOB' refers to disliking a bigoted and outmoded belief system with a triumphalist mentality at its core. Each individual knows what he thinks & means when he uses such phrases. I'd say folk with a bit of decency about them would probably steer clear of such language anyway. As for sectarian, the meaning of the word is diffused in the modern era as words like 'Hun' are claimed to be sectraian by some and not by others?
DeleteCheers ma mhan....and good luck to all the Celts on the rugby field today, it comes with living and working in England!
ReplyDeleteI lived there for 10 years mate, two of my kids born there. Amazing that you find Celts in every city & town HH
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