Women of Ireland
It is said that Constance
Markievicz kissed her revolver before handing it over to the English Officer,
Captain Wheeler, who was taking the surrender of Rebel forces at the Royal College
of Surgeons in central Dublin in 1916. Captain Wheeler was married to her cousin and
knew her well. He would not have been surprised to find her fighting with the
Rebels during those bloody days around Easter 100 years ago. Her commitment to
women’s suffrage and Irish freedom were well known. Indeed Markievicz founded
the Fianna Éireann which trained youngsters not only to use firearms but in Irish history and
folklore. Baden Powell, founder of the boy scouts, was looking to develop that
quintessentially British organisation in Ireland but people like Markiewicz
ensured many Irish youths were not inculcated with pro-Empire British ideals
but rather primed to fight for Ireland. Many did and boys of 15 and 16 were to
be found in every main Rebel strongpoint standing with their fathers and older
sibblings.
Among the many women who took an active part in the Rising was Margaret
Skinnider from Coatbridge. Constance Markiewicz knew her well and took her on a
tour of Dublin’s poorer quarters in the months before the rising. The squalor
she found there was the worse than anything she had seen in her native Scotland
and confirmed in her mind that if all the people of Ireland were to prosper the
country needed to be independent and plot its own course in the world. She said
at the time of the Dublin slums…
‘I do not believe there
is a worse place in the world. The street was a hollow full of sewage and
refuse and the building as full of holes as if it had been under shell fire.’
Skinnider was the daughter of Irish parents and the studious looking
Mathematics teacher would smuggle explosives to Ireland in her hat and once
stood all night on the deck of the boat to Ireland lest the gas lights below
deck set of the fuse wire she had coiled around her body. Skinnider was a first
class markswoman and took a full part in the battles which raged around St
Stephen’s Green. In her auto-biography ‘Doing
my bit for Ireland’ she states…
“It was dark there, full of smoke and the din of firing, but it
was good to be in action. I could look across the tops of the trees and see the
British soldiers on the roof of the Shelbourne. I could also hear their shot
hailing against the roof and wall of our fortress, for in truth this building
was just that. More than once I saw the man I aimed at fall."
Nora Connolly remembered Skinnider well and noted that she had a natural
authority which made the men around her accept her as their Commander. When she
was ordered to burn a building on Harcourt Street to prevent a retreat by
British soldiers, Skinnider was shot three times but this remarkable woman
survived.
Not all the
leaders of the rising were amenable to women fighting with their units. It is
recorded that Eamon de Valera defied orders from James Connolly and Patrick
Pearse to allow women combatants into Boland’s Mill. Women, in the eyes of many
in Irish society should know their place but such attitudes were to change as
the fighting raged in Dublin. Indeed as the British brought their huge material
superiority to bear on the Rebels and it became an increasingly hopeless
struggle the women stuck it out bravely to the end. When the
order to surrender was received and verified Rose McNamara, the officer in
command of the female battalion at the Marrowbone Lane Distillery, presented
herself and 21 other women to the British. One account of the surrender states
that…
’The women of the garrison could have evaded arrest but they marched
down four deep in uniform along with the men. An attempt was made to get them
to sign a statement recanting their stand but this failed. Miss McNamara who
led the contingent went to the British Officer Commanding and explained they
were part of the rebel contingent and were surrendering with the rest. Recalling
the events before being brought to Richmond Barracks, McNamara said: “The men
gave each of us their small arms to do as we liked with, thinking we were going
to go home, but we were not going to leave the men we were with all the week to
their fate; we decided to go along with them and be with them to the end,
whatever our fate might be.”
That so many women were prepared to carry supplies to the Rebels in the
heat of battle, to act as messengers, nurses and above all as soldiers of the
Republic says much about the ideals contained in the proclamation read out by Pearse
at the General Post Office. The Irish Republic would ‘guarantee the suffrage of all her men and women’ as well as respect
the religious and civil freedom of all the children of the nation. Thus for the
duration of the Rising, at any rate, Irish women achieved at least a nominal measure
of political parity with Irish men. The ideals of the men and women who fought
in 1916 were of course submerged as more conservative forces in Ireland
reasserted themselves in the decades after the rising. It may be argued that some
of the revolutionary principles of the Proclamation of 1916 died with the
leaders who were so mercilessly executed by the British. However the genie was
out of the bottle and many women were no longer content to be allocated a seat
in the back of the bus in Ireland. James Connolly, whose socialism is
discernible in the Proclamation, once wrote…
‘For us of the Citizen’s Army there is
but one idea- an Ireland ruled over and owned by Irish men and women, sovereign
and independent from the centre to the sea.’
Connolly was clear that there would have to be a new deal for women in
the Ireland he envisaged. In his view there was no point changing the flag over
Dublin Castle from a Union Jack to a Tricolour if the same social and economic conditions
which oppressed so many remained in place. He also wrote in that poetic way of
his…
‘In its march towards freedom, the
working class of Ireland must cheer on the efforts of those women who, feeling
on their souls and bodies the fetters of the ages, have arisen to strike them
off’
It is a time to remember all who took
part in the events of 100 years ago; for the brave men and women who took on an
Empire and yes, even the working class Tommies who died fighting them. So as the Irish at home and around the world celebrate, remember and
take pride in the deeds of 100 years ago they should perhaps also recall the
role of women in their struggle. They fought for a new society, one in which
women were equal with men in all things. One hundred years later can we claim
that their ideals have been fully realised?